The Law and the Word
Perhaps it is my focus during these last few months, and perhaps it is just the season, but I've been contemplating the differences between the biblical meaning of the Law and the Word of late.
Most of this contemplation has been fragmented and disjointed at best, as the period of time the subject entices me most, is when I'm walking to my work spot, or back to the Sonrise Church.
But there have been some interesting injections into my day from periodic readings, and the bible study groups I have been attending. Nothing thunder-stroked, but enough to see some perspectives, which I have been aware of, but have not fully appreciated.
Law is something we naturally seem to either think of defending ourselves against, or trying to work around so that we still get what we want. Laws, historically and sociologically, have never enhanced nor nurtured a population of peace; but rather a population of control.
We call it "Original Sin" but what I think the "apple" really signifies is the "Origin of Sin". For as we find in the verses of the New Testement, There is no Sin, without the Law, and only with the law is Sin and Death manifest.
Jesus came to return us to Lawlessness.
John 1:1:
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14:
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John 6:63:
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Acts 6:4:
But we will give ourselves continually to prayer, and to the ministry of the word.
Acts 19:20:
So mightily grew the word of God and prevailed.
Hebrews 7:28:
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
I John 1:1:
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
The Law was given to the Hebrews through Moses. It is called the Torah by the Jews. The Torah (Hebrew: תּוֹרָה Translit.: torah Translated: doctrine, teaching) has been revered as the inspired word(s) of God, as it is said by tradition to have been revealed to Moses by God. The Torah is the (written) Law or written Torah (unlike the oral Law called Mishnah).
God gave Moses the law because after the fall of man and the ejection from paradise, man was lost and confused in his attempts to fin meaning or direction in life. More than that however, the Law became required because Man, through the eating of the fruit, became aware of "Good" and "Evil". The phrase is quoted as the "Knowledge of Good and Evil", however, this translation at this time may be confusing.
Rabbi David Fohrman of the Hoffberger Foundation for Torah Studies, citing Maimonides' Guide for the Perplexed, states that "the tree did not give us moral awareness when we had none before. Rather, it transformed this awareness from one kind into another." After eating from the Tree, humanity's innate sense of moral awareness was transformed from concepts of true and false to concepts of good and evil. Genesis describes the tree as desirable (3:6), and our concepts of good and evil, unlike our concepts of true and false, also have an implicit measure of desire.
According to George M. Lamsa, "The tree of the knowledge of good and evil" is an Aramaic idiom that means moral law, the knowledge of good and evil. If so the fruit of the tree might be using moral law as a tool to break the commandment "Judge not."
Know; Knowledge:
no, nol’-ej (in Hebrew chiefly yadha‘, noun da‘ath; in Greek ginosko, oida’ "to know fully," epiginosko, noun gnosis epignosis): Knowledge strictly is the apprehension by the mind of some fact or truth in accordance with its real nature; in a personal relation the intellectual act is necessarily conjoined with the element of affection and will (choice, love, favor, or, conversely, repugnance, dislike, etc.). Knowledge is distinguished from "opinion" by its greater certainty. The mind is constituted with the capacity for knowledge, and the desire to possess and increase it. The character of knowledge varies with its object. The senses give knowledge of outward appearances; the intellect connects and reasons about these appearances, and arrives at general laws or truths; moral truth is apprehended through the power inherently possessed by men of distinguishing right and wrong in the light of moral principles; spiritual qualities require for their apprehension spiritual sympathy ("They are spiritually judged," 1Co 2:14).
Knowledge is affirmed of both God and man, but with the wide contrast that God’s knowledge is absolute, unerring, complete, intuitive, embracing all things, past, present, and future, and searching the inmost thoughts of the heart (Ps 139:1,23); whereas man’s is partial, imperfect, relative, gradually acquired, and largely mixed with error ("Now we see in a mirror darkly .... in part," 1Co 13:12). All these points about knowledge are amply brought out in the Scripture usage of the terms.
The Term Knowledge for me right now is in deep question. While the Hebrew uses the word "knowledge" I am not sure of the tense that is used, and the Tense in this case has huge alterations in meaning.
Ar Yehóva Eru tyarnë tuita cemello ilya alda i ná vanya cenien ar mára matien ho sa, ar yando i alda cuilëo endessë i tarvo, ar i alda istyo márava ar ulcuva.
And Jehovah God made grow from the earth every tree that is beautiful to look upon [cenien, "for seeing", dative] and good to eat from [lit. "good for eating from it"], and also the tree of life in the midst of the garden, and the tree of (the) knowledge of good and evil. [Yando "also", QL:104. This early "Qenya" word for "also" may well have been rejected along with the word ya for "and" - Tolkien's later Quenya has ar instead - but we know no other word for "also". - Tarvo, genitive of tarwa "garden". The combination wo is probably impossible in Quenya, and in this position it would likely turn into vo. Compare the name Curvo (Kurvo) in PM:352; this probably represents the impossible form *Kurwo, since the stem is clearly KURU as in Curufinwë, the longer form of this name (*Curuo > *Curwo > Curvo). - I alda istyo "the tree of knowledge", istyo being the genitive of istya "knowledge". Márava ar ulcuva "of good and evil": Ulco with stem ulcu- denotes "evil" as a noun, VT43:23-24. In the phrase márava ar ulcuva I use the "possessive" or "adjectival" case in -va rather than the genitive in -o, since the va-case seems to function as an "object genitive" in such phrases as nurtalë Valinóreva "hiding of Valinor" (Silmarillion ch. 11), Valinor being the logical object of the "hiding". In the case before us, mára "good" and ulco, ulcu- "evil" are the logical objects of the istya or "knowledge": good and evil are the things that are "known".]
http://www.uib.no/people/hnohf/genesis2.htm
John 1:17:
For the law was given by Moses, but grace and truth came by Jesus Christ
Romans 6:14:
For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 7:6:
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:7:
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8:
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9:
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 8:2:
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
I Corinthians 15:56:
The sting of death is sin; and the strength of sin is the law.
Galatians 2:16:
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Galatians 2:19:
For I through the law am dead to the law, that I might live unto God.
Galatians 2:21:
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I Timothy 1:8:
But we know that the law is good, if a man use it lawfully;
I Timothy 1:9:
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Titus 3:9:
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Hebrews 7:19:
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
I John 3:4:
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
James 4:11:
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Hebrews 8:7 For if that first covenant had been faultless, then should no place have been sought for the second. 8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: 9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Hebrews 9:19
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, 20 Saying, This is the blood of the testament which God hath enjoined unto you. 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
After waking up this morning and going over these notes I wrote last night, I believe that these are the small seeds of a much greater study which I would like to pursue. I'm going to categorize these notes into a collection called "The Lawless Christian".
My biblical study and research skills are very good, but I will probably be requesting help, and hoping for comment as I bring all of these thoughts into some semblance of order. It is my hope, and prayer that this study helps others in their search for understanding and faith.